በትርታ ይጀምራል ትር ትር ይልና ይተረታል ወይንም ይተረተራል፤

ተረት ይሆናል

With the vibration IT begins…in the vibration IT sounds…in the narration or distortion,

IT ends…TO BE –or- as a Tale ...

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.......The fishes get their prey, if only YOU "move, click and tick" (say... reflect) in the aquarium. If you "play & prey (even pray)" outside the aquarium...it is meaningless ...for the fishes............

A blog for documents and studies on the development of

Human "Consciousness", to help and

promote the process of rational reflection.


The Highlight here will be, working towards the high objectives of harmony in the Ethiopian Social-Reality: PEACE, freedom of CULTURE, scientific PERFECTION and tolerant FAITH. Any knowledge, without the slightest touch of dogmatism; whose purpose is enlightening and freeing the human species to celebrate its full liberty and eventual perfection, is always welcome.

The Quintessence of Life

Tuesday, 9 March 2010

What A Mind !!!! Gilles Deleuze

What A Mind !!!! Gilles Deleuze - The "source-" father of "Complexity theory".

Deleuze Guattari A Thousand Plateaus.pdf. ... Browse Shared Files. Deleuze Guattari A Thousand Plateaus.pdf. (43.28 MB) ...


A Thousand Plateaus, Chapter Eight: Lines and Segmentarity


It is not far fetched to reflect on our "Ethiopian Problems" in the context of "Complexity theory". All the variables, the parameters and above all the differentials seem to be available and apparent, influencing the "social and political game", how complex or simple it may be, taking some sort of form in and around our regions. May be, we are just lacking or handicapped by the factor of the human/elite agency playing its role of consciously facilitating the emergence of a creative "cultural and technological pattern" towards the formation of a healthy "political physiology" where all sections could relatively be happy and sound to accept the challenge of Life full of struggle. - Life, in which all of them could have been the beneficaries of the global "non-zero-sum" product...... at "the end of the day".

MORE on understanding Deleuze:

John Protevi
Department of French Studies
Louisiana State University
DRAFT: 19 February 2005. Please cite as “Deleuze, Guattari, and Emergence,”
Paragraph: A Journal of Modern Critical Theory, 29.2 (July 2006): 19-39.

Using this article as a basis, in another context I hope to discuss the way DG’s notions
of emergence can help us to see that a discussion of the genesis of agents, rational
and otherwise, can help in many of the debates in social science on methodological
individualism, sociological realism, Rational Choice Theory, the structure / agency
dilemma, and other problematic areas. In doing so we will have to take account of
the difference between the synchronic emergence of stable systems, with their
equilibrium focus, and the ability to sustain creativity in what DG call consistencies
or war machines (‘the nomad reterritorializes on deterritorialization itself’
(DG 1980: 381).
Such absolutely deterritorializing assemblages are not simply resilient and creative,
but are so precisely in ways that maintain the conditions for future creativity;
they find ways to stay in their crisis zones, they feel at home while on the move –
even if they don’t move relative to their position in a GPS system. In other words,
their pattern allows them to change their pattern. We can thereby dissolve the
false dichotomy between social holism (oriented to homeostatic stability) and
methodological individualism (which denies ontological emergence), as well as
evade the antinomies of the structure / agency debate, by showing that agency,
when conceived as creativity in changing the patterns and thresholds of social systems, can only appear in far-from-equilibrium crisis situations.21

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A Flash of the Day (Archive)

1. Working on the big "GOOD SENSE": The sense of Beauty.
( via cf. "The Logic of Sense" /Deleuze) (9/2010)

2. በትርታ ይጀምራል፤ ትር ትር ይልና ይተርታል ወይንም ይተረታል ወይንም ተረት ይሆንና ይተረተራል፤ ተረት ይሆናል።(9/2010)

3. Degrading the other to "none-will" is inhuman and counter productive... The human point is to come to a common "Big-Will"(10/2010)

4. The "inner universe" (mystics) to the "outer universe" (physics) is allegorically related as the conscious mind to the virus in the human body. (6/10/2010)

5. Feeling is the language of the "inner Universe". Music/arts is the interface between the "inner" and "outer" universe.

6. Demoralization is a disgusting political tool -an expression of inhumanity employed in a social evolution, indicating the inhumanity of the employer! A disaster! (7/10/2010).

7. "In Girard's language, the law order is "mythical" and as such obeys the logic of the founding murder." (cf. Peter Robert Stork; 2005)

8. "Wenn sich zwei streiten, freut sich der Dritte"/
When two people quarrel, a third rejoices... This will be a legacy; and in the 21st century, "Wenn sich zwei einigen, freut sich der Dritte" may take over. /A mutual understanding of two people rejoices the third/.

9. My quotation of the Day (8.11.10):

Baldwin’s thought: ("The Baldwin effect")
“It is as inexorable as the colour of his eyes and the shape of his nose. He is born into a system of social relationships just as he is born into a certain quality of air. As he grows in body by breathing the one, so he grows in mind by absorbing the other.’ (Baldwin, 1906: 69-70)

If "I AM" the observer (the conscious entity) so that the quanta of matter/mass (the wave function) would collapse to be a particle /the particle object), enhancing IT to the phase of THE Existing Reality.
Couldn't I -The Self- hope and help the spiritual energy/ my consciousness/ as well, to extend the transformed energy /After Life/to collapse into that existence of "THAT Beyond" Life (1). Life pertaining to "intelligent" energy (spiritual beings in the sphere of the Akashic Field), as the reflection of the "intelligent" matter or mass (human beings in the sphere of "thermodynamics" or gravity ). 17.11.10

(1) like J.Wheeler's Model of "the participating observer" in the Universe.

11. Forget Time! And mind Your Mind only (24.11.10).
I.e. "Talk about "time out of mind"!"(1)

(1) http://www.megafoundation.org/CTMU/Articles/Time.html

12. Wikileaks in Amharic philo-play:

የዊቂ -ሊቅ ሰዋ ስው ...ባልታወቀ ነገር፤ሊቅ ፤ቂል ፤ ቅልቅል ፤ ቅል፤ ቀላል ቂል ወይስ ....በቃኝ ብሎ፤ ቅንጣት ቅብ -ብቅል ቀልቦ ፤ወደ ብቃት ሲቃ፤ ሲግዋዝ ይሁን ፤ ሲያንቀጠቅጥ ወይስ ተቀላቅሎ ሲያንቀለቅል።ያልታወቀ ነገር።

13. Gates and Centres:

Life , nature and actually the whole Universe know nothing about Top and Bottom or Up and Down. There are just centres in reality. Centres and Centres with all of them having their Gates, Gates leading to the Centres. What is wrong with mankind, always with the tick for tops and bottoms or ups and downs and not centres, but fixed to the gates, without the moral courage to move towards the centres -to build the symphony
- the symphony in the SPHERE.


- The SPHERE of IDEAS is THE WORD of the SOURCE. THE WORD - The PLAY where this ASHORE and that BEYOND of the HARMONY is eternally tuned to exist in the SYMPHONY of ALL, flowing and floating like in the "Ballet piece of Joseph Strauss " -the Dynamiden Waltz- with every being offering its harmonious "musical touch". (cf. The Harmony Model)

Morning, 03.12.10

ሰው በምግብ ብቻ አይኖርም....ወሎ

14. መቃብር ላይ የሚፃፍ /+++ተጨማሪ!/

መቃብር ላይ የሚፃፍ (ከርፖርተር የተገኘ)

ጥብቅ ማሳሰቢያ ሸክላን ለምትሠሩ፤
እዚህ መቃብር ላይ አፈር አትዝገኑ፡፡
ሲነድ ሲቃጠል ሲጨስ በመኖሩ፣

ሲቃጠል ለሚኖር፣
ለጀበና መሥሪያ አይሆንም አፈሩ፡፡

(አንድ ከሚመለከተው የተጨመረ!
ከመቃብር በፊት)

ሰው ለመስራት ብቻ ከፍቀደ አየሩ
ክህነት ካላችሁ አሰቡ መርምሩ
ተራ ከገባችሁ ዘክሩ አስዘክሩ
ያልሆነው እንዲሆን ምከሩ ሞክሩ
ሽቀጣና ሽቀት እንዳይሆን ሃገሩ
አንድ ቀን እንደሆን አይቀር መቃ-ብሩ።

Michelle Holliday's Humanity 4.0 

15. Human DIGNITY:

21st century is the era of Liberation Movements for Human Dignity, encompassing all other Movements, to make them superfluous – non-dogmatic, non-religious and non-ethnic with the great Common Collective Will for Human Empathy!

11 0220 11 - EGYPT's Dignity Day, the Landmark for a radical break with all Tyrannies!

Thanks to Tunisia -The Heroic Pioneer of Freedom!

እንደዚህ ሆነና ...እስኪሆን ይሆናል!



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Statement of Principle

Life is a jewel, a gift of the Absolute, which compares and equals nothing, other than its own defence and purpose:


Dedicated for all who suffered and lost their lives for the well-being of Ethiopia